The spies returned from the promised land after 40 days and gave a truthful report to Moses. Caleb was all for going in and taking possession of it. He wasn’t afraid of any giants.
The other spies were scared. They didn’t believe that God would keep to his promises and help them to conquer the current inhabitants: ‘We can’t attack those people; they are stronger than we are (v.31)’
All the spies, except Caleb and Joshua, told blatant exaggerations and lies about the land to the Israelites, ‘The land we explored devours those living in it. ‘All the people we saw there are of great size’ (v.32). Lies can be very powerful when they are exaggerations of the truth. Some of the people they saw were of great size, but not all.
The mysterious Nephilim were mentioned (v.33) from which the giants are descended – see also Genesis 6:4, where they are describe as ‘heroes of old, men of renown‘. The enormous Philistine, Goliath, who fights David (1 Samuel 17) is thought to have descended from this race of giants.
The whole community rebelled again showing just how quick they were to disbelieve God’s promises.
The Israelites proposed going back to Egypt – where they lived in bondage and their baby boys were being executed. They wanted to go back to certain slavery instead of even testing God’s promise of freedom.
Moses, Aaron, Joshua and Caleb tried to persuade them how fantastic the land was and that they will ‘swallow‘ up the current inhabitants of the promised land because ‘their protection is gone, but the Lord is with us’ (v.9). There was no reason for the Israelites to be afraid with God on their side.
The moaning of the Israelites annoyed the Lord again even though he is ‘slow to anger, abounding in love and forgiving sin and rebellion’ (v.18) and He was going to strike them down with a plague and destroy them. Moses told him that this would be bad for his image. People would say that God was not able to bring the Israelites into the promised land and so slaughtered them instead.
Moses asked God to forgive the grumbling Israelites, which he quickly did but they still had to face punishment. None of the current adult Israelites (twenty years old or more) – apart from Caleb (and Joshua) would be allowed to see the promised land due to their contempt and disobedience. Caleb ‘has a different spirit and follows me wholeheartedly’ (v.24), said God. We should all try to have a ‘Caleb-spirit’ and enthusiastically follow and obey the Lord. Everyone was sentenced to be suffering shepherds in the desert for 40 years (including poor Joshua and Caleb).
The spies who had spread the bad report about the land were struck down with a plague and died.
When Moses told the Israelites about their 40 year sentence they mourned, realised they had sinned and headed off towards the promised land. Too late! We have to learn to seize the gifts of God when they are offered, not throw them back in His face, later regret our actions and then try to take them in our own time.
The disobedient Israelites refused to turn back to the Red Sea and headed off into the promised land without Moses, the ark and (most importantly) God’s help even though they were warned it would end in disaster. They were duly attacked and defeated. It’s easy to understand why God was so annoyed with them but I am sure we have all blundered around in our own lives, been disobedient and ungrateful to God and later tried to do things all by ourselves. We need to listen to God, follow him exactly when he wants us to and rely on his promise to help and deliver us.
‘Jesus returned to Galilee in the power of the Spirit’ (v.14). His ministry starts out so well, ‘everyone praised him’ (v.15).
Jesus predicted that he won’t get much of a reception in his home town with reference to the difficult ministries of Elijah and Elisha. We can find preaching to our own friends and relatives the most difficult task of evangelisation. If we have been born again after a secular childhood. they may think we are still the old sinful people they grew up with and were comfortable with. They can become furious with the suggestion that they too can turn their lives around and confront their own sins.
We are meant to proclaim good news (the gospel) to the world as anointed, baptized, confirmed, Baptized in the Spirit, born-again Christians, having received the gift of the Holy Spirit.
Jesus used ‘gracious words’ (v.22). It can be tempting to become heated when people simply do not acknowledge the greatness of love of God. We should just sow little gracious seeds in their hearts and show patience and kindness.
The crowd want to throw Jesus off a cliff, ‘But he walked right through the crowd and went on his way’ (v.30). Jesus was under supernatural protection up until the time of his crucifixion. His guardian angel was the captain of the angelic army, Saint Michael and Jesus was also fully filled with the Holy Spirit. If we are working on God’s business, the Holy Spirit can make us invisible / not noticeable to our enemies or He can throw our enemies into total confusion meaning that we, as servants of God, can slip by, crossing borders / passing through checkpoints with impunity. Our pastor thinks nothing of visiting countries in the midst of civil wars as she firmly believes that machine-gun toting rebels simply won’t notice her.
Jesus is instantly recognised by a demon ‘I know who you are – the Holy One of God’ (v.34)‘. Trendy theologians might try to suggest the ‘possessed man’ was mentally ill but this not correct. The man was possessed by a fallen angel who knew full well who Jesus was. Jesus lovingly created all the angels (‘through him all things were made’ John 1:3). Each individual angel forms its own unique species and they all ‘have intelligence and will; they are personal and immortal creatures, surpassing in perfection all visible creatures’ (CCC. 330). The fallen angel recognised his creator, which most humans fail to do today. However, angels are a lot smarter than we are and have been around since creation (CCC, 332). Jesus in his role of Chief Exorcist swiftly delivers the possessed man. We can do the same if we invoke the name of Jesus in faith: ‘Be quiet! Come out of him, in Jesus’ name!’
(Incidentally, what directions should be give to an exorcised Spirit? Where should they go? We don’t want them hanging around or coming back. ‘Go to the foot of the cross for Lord Jesus to judge you as you are, in Jesus’ name’). Jesus is the judge, not us.
People were amazed at Jesus’ authority and power as they should be amazed today at God’s power wielded through Holy Spirit filled Christians delivering people through the name of Jesus for the glory of God.
We have to pray to the Holy Spirit to reveal to us how we have sinned and continue to sin otherwise there is a danger of flattering ourselves and not detecting or hating our sin. The Holy Spirit wants to continuously sanctify us – making us holy enough to enter heaven and once we have asked Him into our lives, He will nudge and guide us to give up habits we might be unaware were a problem. We can’t earn a place in heaven by being holy but God hates sin and if we want to hear from him in this lifetime we want to have clean hands and a pure heart. Since praying for longer period of time in the Spirit, I have been nudged to give up secular music, most films and most newspapers and I receive more frequent flashes of inspiration / words of knowledge as I purify my life.
God loves us just as we are (‘how priceless is your unfailing love!’ v.7) and salvation is a priceless gift from God that cannot be earned – but the more we try to become like his Son the more the Holy Spirit communicates and works through us.
We should lie on our beds and plot good, committing ourselves to un-sinful courses. God allows the devil to tempt us but always gives us enough grace to conquer all temptations, rejecting that is wrong.
King David marvels at God’s love. faithfulness, righteousness and justice. There is no favouritism with God, ‘Both high and low among men find refuge in the shadow of your wings’ (v.7).
When Jesus fed the 5,000, there were baskets of food left over. There is always an over-abundance of provision from God: a ‘feast’ (v.8), a ‘river of delights’ (v.8) and a ‘fountain of life’ (v.9).