Balaam saddled his donkey and went with the princes of Moab. God was very angry, even though He had told Balaam to go with them (22:20). An angel stood in his way to block him, because his path ‘is a reckless one before me’ (v.32). Maybe God thought Balaam was still just pursuing a large payment for his services and can’t be trusted to listen to God’s advice. This reminds me of when God met Moses at a lodging place on the way back to Egypt (Exodus 4:24) and ‘was about to kill him‘ even though God had just told Moses to return to Egypt. Moses is saved by his wife, Zipporah, carrying out an emergency circumcision on their baby boy and furiously flinging the bloody foreskin onto Moses feet, ‘Surely you are a bridegroom of blood to me’ (Exod. 4:25). Moses is saved by the spilled blood. This is a very strange story.
Moses had been chosen by God to be the leader of the currently enslaved Israelite nation, yet had failed to carry out the most important act of the Old Testament Blood Covenant – circumcising his son. From his wife’s fury, we can guess that she was the one who had refused to have their son circumcised but Moses had been weak, failing to insist that it must be carried out. Zipporah only relented when Moses was about to be killed. Even more disturbingly, is that if you believe that all actual physical encounters with ‘the Lord’ in the Old Testament are actually with Jesus (known as Christophanies) – as he is the only incarnate person of the Trinity and no-one can see God without dying – this would have been Jesus ‘about to kill Moses’ (4:24), who then lets ‘him alone’ (Exodus 4:26) only after his son’s blood touches Moses’ feet. Moses is spared and forgiven through the shedding of blood, just as we are justified and made righteous through the shedding of Jesus’ precious blood on the cross.
So, in summary we have Jesus arriving as an assassin to kill Moses because he wasn’t fit to the lead the Israelites, having failed to have his son circumcised. However, it is easy to forget about the time travelling abilities of God. God can move around time and knows the past, present and future. So God knew that if Moses was threatened with death, Zipporah would finally relent to having her son circumcised and Moses wouldn’t be killed. God knows the future and the choices people will make under pressure. It just shows how radical God is prepared to get in order to make people obey some foundational rules. We know today that a basic requirement to get into heaven is to be baptized. The indelible supernatural stamp you receive on your soul from baptism is like a passport with a valid visa allowing you entry into a country. If someone has refused to become baptized, when they have been told this fact, God may start doing some radical things in their life to get them to comply.
Amazing stories like this demonstrate the truth of the Bible. People haven’t just included the easy, ‘God is love’ stories. They have included the hard to digest, tough-love stories. Moses wrote the first five books of this Bible and he doesn’t hold being nearly killed by God against Him in any way. So Exodus chapter 4 is basically Moses saying, ‘Yes, God was about to kill me, but he didn’t. I deserved it, because my wife and I failed to respect his covenant. Nothing to see here, let’s move on with the story’.
It’s very similar to Abraham very nearly sacrificing his son Isaac in Genesis 22. These days, if we heard a voice in our heads saying, ‘Sacrifice your family as a burnt offering‘, we can reply, ‘It is written, thou shalt not kill. Get behind me, Satan.’ However, Abraham was sure it was actually God that had given him the instruction to slay his beloved son. Maybe the command had come from Jesus, if God had actually appeared to Abraham in physical form. Abraham was so full of faith that he was actually going to kill Isaac. Yet, God knew he was going to be stopped at the very last minute and no-one was going to die.
God sent an angel to oppose Balaam and it stood in the road. The donkey that Balaam was riding tried to avoid the angel repeatedly – despite being beaten for its troubles – and eventually lay down and refused to move. We then have the fascinating line, ‘The Lord opened the donkey’s mouth’ (v.28) and she started to speak. We learn from this that: animals can potentially talk (however, God has closed their mouths so they normally don’t); they can see angels when we can’t; they can try to save us through their actions; they have a memory, a sense of belonging to someone and a sense of justice, ‘Have I been in the habit of doing this to you?’ (v.30). Presumably God let all the animals in the garden of Eden talk (hence Eve’s conversation with the serpent wasn’t considered unusual) and perhaps they were all still talking on Noah’s ark up until the flood receded and the fear and dread of humans fell upon them (Genesis 9:2). This should make us treat the creatures in our lives with even more respect. If God opens their mouths, what are they going to say about us? I hope the birds in the garden will testify on my behalf, ‘He spent an awful lot on peanuts’.
Eventually, the Lord opens Balaam’s eyes so he can see the angel too (v.31). This means that there is a gift of seeing / discerning spirits that God can turn on and off in us as he pleases. We can pray to the Holy Spirit to be given this gift as it is both useful and fascinating. The evangelist, Ros Powell, https://www.rospowell.com/, told me how she was once at a Christian conference in Blackpool queueing up to receive prayer ministry and she could see a demonic spirit attached to a pretty girl in a line of people parallel to hers. The spirit was giving off clouds of scent / pheromones which made every woman that walked past gravitate towards this girl. Ros said this was fascinating to watch. It wasn’t Ros’s conference so she couldn’t march over and offer to deliver the girl. She left it to the designated prayer leaders. However, later in the week, Ros, accompanied by her husband, decided to go on a trip into town for lunch and this same girl got on the bus (with the same demonic spirit still attached to her). She was, of course, accompanied by a female friend. Ros was ‘on holiday’ but prayed to the Lord ‘If you want me to do something, you will have to show me a sign.‘ Eventually, Ros and her husband reached their destination and got off at the bus stop in the centre of Blackpool only for the demonised girl and her friend to get up and follow them. Ros felt she was directed to go up to the girl in the bus stop, explain what she could see and ask if the girl wanted God to deliver her from it. The girl willingly agreed. She must have sensed that something was amiss which is why she had attended the conference. Ros prayed for deliverance while they were all still standing in the Blackpool bus stop and the spirit detached itself and left. . The gift of spiritual discernment is a powerful weapon for the urban prayer warrior.
The angel was going to kill Balaam if he had continued – and spare the innocent donkey – but Balaam apologises and offer to go back home. The angel confirms he can continues but can only say what he is told to say.
Perhaps Balaam had started to brag to the Moabite princes about what he was capable to doing to the Israelites and needed clear guidance that he ‘must speak only what God puts in his mouth’ (Numbers 22:38).
Balaam and Balak built seven altars for sacrifices of bulls and rams and twice Balaam met with God and delivered God’s messages back to Balak. Balaam confirms the Israelites cannot be cursed, as God has not cursed them (23:8) and that ‘There is no sorcery against Jacob, no divination against Israel’ (23:23). Balak’s plot has been completely foiled. He has brought Balaam to curse the Israelites who, at Gods command, continues to bless them. Employing Balaam has damaged his plan to defeat the Israelites and now he desperately wants Balaam to shut up before even more blessings are imparted to them, ‘Neither curse them at all nor bless them at all!’ (23:25).
We can all learn the lesson that if we plan evil against righteous people it can harm us more than it harms them.
Here we have important lessons on not judging (or condemning). If we forgive, we will be forgiven (v.37). We should generously give and ‘it will be given back to you’ (v.38). There is the warning against a blind man leading a blind man (v.39-40) and a warning not to be hypocrites (v. 41-42).
Recognise a good tree by it’s good fruit, ‘The Good man brings good things out of the good stored up in his heart’ (v.45). I pray that this blog is populated by the overflow of good stories and reflections that have built up in my heart as I have attentively listed to dozens of teachers from a multitude of denominations over the years,
We should lay our foundation on rock like the wise builder (6:48). We can take this as basing our lives on the words and commands of Jesus and we have to put his teachings into practice. As Peter (the rock) was the first Pope I base my life on the 2,000 years of sound foundational teaching curated by the Catholic church, which will keep me safe when floods come. I am under the church’s authority, which gives my reflections validity. If the church points out any errors, I will apologise and correct them accordingly. The Centurion recognised, from his own experience of being under authority, the valid power that Jesus possessed.
The gentile Centurion demonstrated great faith, ‘But say the word, and my servant will be healed’ (7:7). The elders pleaded with Jesus asking him to help because the Centurion had given to the Israelites. He loved them and had built a synagogue (v.5). This goes back to 6:38 ‘Give, and it will be given back to you’. The Centurion could not have predicted that when he freely gave to build a synagogue, his generosity would later help persuade the Son of God to give him back the priceless life of his valued servant.
‘The wicked lie in wait for the righteous’ (v.32). If you are a Christian in a modern secular workplace, you will be surrounded by wicked people, probably even your own boss, who will be looking for any opportunity to persecute you. However, the Lord will not leave us in their control ‘or let them be condemned when brought to trial‘ (v.33).
Many wicked and ruthless managers get shifted around or promoted from job to job ‘flourishing like a green tree in its native soil (v.35) and so we usually just have to be patient for their future to be cut off, ‘he soon passed away and was no more’ (v.36). ‘All sinners will be destroyed’ (v.38).
God will be our stronghold in times of trouble while we wait for his deliverance, because we take refuge in him. ‘The salvation of the righteous comes from the Lord’ (v.39).
Picture: Miguel Hermoso Cuesta, CC BY-SA 4.0 https://creativecommons.org/licenses/by-sa/4.0, via Wikimedia Commons