David and Bathsheba / Peter and John before the Sanhedrin: June 7th 2021

David’s army, led by Joab, destroyed the Ammonites. David stayed in Jerusalem and got up to serious mischief. Like many famous rulers / politicians he gave in to illicit sexual temptation. It would have been better if he had gone to fight with his army as the devil found sinful work for his idle hands to do.

He spotted from the roof of his palace a very beautiful woman, Bathsheba, bathing. However, she was already married to Uriah the Hittite. David sent for her and adulterously made her pregnant even though he had lots of wives and concubines of his own. Polygamy didn’t seem to work in the Old Testament. It often caused bitter rivalry between spouses. David showed that even when men had several wives and many concubines, they still weren’t satisfied. They still lusted adulterously after other women.

David sent for Bathsheba’s husband, Uriah, and he dutifully returned from the war. David sent him home imagining he would have sex with Bathsheba and so cover up that she had been made pregnant by David. However, Uriah was too righteous. He refused to enjoy himself while both the ark of the Covenant and his fellow soldiers were in tents (2 Sam. 11:11). The next night, David plotted to get Uriah drunk but he still refused to see his wife.

David then decided to murder Uriah and made him take a letter back to Joab, instructing Joab to put Uriah in the front line of the battle against the fiercest enemy soldiers and abandon him to fight alone. This plan resulted in Uriah being killed in battle along with some other Israelites. David was now guilty of both adultery and murder – both grave sins, either of which cut us off from God forever in hell if we do not repent.

David wasn’t concerned about the loss of the other men and sent an encouraging message to Joab (2 Sam.11:25).

Bathsheba heard that her husband had died in battle but, after a period of mourning, she became yet another one of David’s wives and bore him a son. God was not pleased with David’s behaviour.

Nathan, the prophet, rebuked David by telling him a story of a rich man who refused to sacrifice any of his many sheep and cattle for a visitor but instead sacrificed the only lamb of a poor man that was ‘like a daughter to him’. David was furious at the man’s behaviour but the man in the story was David (2 Sam.12:7). God had given David so much but he had still carried out evil. Through Nathan the prophet, God told David that his wives would be taken away and slept with by someone close to him in broad daylight before all Israel. David’s sinful behaviour had brought calamity down upon him.

David instantly confessed his guilt. Nathan replied that ‘the Lord has taken away your sin’ (2 Sam.12:13-14) but David still had to bear consequences. His new son would die.

David and Bathsheba’s son did become ill. David desperately wept, fasted and pleaded with God, hoping to change his mind but his son died on the seventh day. When David heard that his son was dead, he washed, changed his clothes, worshipped the Lord and then went back to his house and started eating (2 Sam.12:20).

David’s servants were amazed that he got back to normal so soon after this devastating news but David knew he could not bring his son back again: ‘But now he is dead, why should I fast?’ (2 Sam.12:23). David had failed to change God’s mind but he was not bitter. He still loved God and worshipped him.

David and Bathsheba had a second son, Solomon, whom the Lord loved. Bathsheba isn’t named in the genealogy of Jesus in Matthew 1. Matthew wrote: ‘David was the father of Solomon whose mother had been Uriah’s wife’ (Matt.1:6). It is nice that Uriah gets a mention in the New Testament when he was treated so appallingly.

The death of David’s first son reminds me of the doctrine of purgatory. God had forgiven David for his grave sins of murder and adultery but, for the sake of eternal justice, David still had to bear a punishment. The Mother Church teaches us that God will forgive all our sins if we repent and renounce them in confession but all sins carry a time penalty. When we die, we have to spend the period of time that our sins have totted up in a waiting room for heaven – known as ‘purgatory’. During our time in purgatory, we are fully purified and made ready to eventually go into heaven. My favourite way of imagining this is to think of heaven as the perfect garden of Eden, yet hiding under the bushes are the souls in purgatory who are peering out into the beauty of heaven but have to wait to be called out into the full sunlit presence of God. Basically, for every crime we have to do the time. This doctrine neatly explains how a serial killer on their deathbed could confess and (eventually) go to heaven. God will forgive them but for the sake of justice, they have to serve a long sentence in purgatory for their crimes. Other denominations would say that the blood of Jesus wipes away both the sin and the time penalty due for our sins. We will all find out in the end how God’s justice works.

We can all agree that whenever we sin, we should contritely confess to the Lord and hope for his graceful mercy.

Joab succeeded against the Ammonites and captured the royal citadel of Rabbah. He told David to bring the whole Israelite army to capture the rest of the city. Joab threatened to name the city after himself if he had to do all the warfare while David stayed at home (sinning). David took the crown from the Ammonite king, plundered the city and made all the Ammonite people carry out forced labour.

Acts 4:1-22

Peter and John were put in prison for ‘proclaiming in Jesus the resurrection of the dead’ (Acts 4:2). Even though they were imprisoned, the number of believers continued to grow exponentially.

The next day, the two apostles were questioned by the rulers, elders and teachers of the law in Jersualem.

Peter was still extremely bold and challenged them as to why they were being called to account for an act of kindness.

The man who had been crippled from birth had been healed by the name of Jesus Christ of Nazarene, whom they had crucified but God raised from the dead (Acts 4:10).

Jesus was described as the capstone / cornerstone on which the whole church would be built even though he had been rejected by the chief priests and the Pharisees (Psalm 118:22-24).

Jesus is our one and only Saviour, ‘there is no other name under heaven given to men by which we must be saved’ (Acts 4:12).

Everyone was astonished that ‘unschooled and ordinary’ men could speak with such wisdom and boldness, through the power of the Holy Spirit. The healed man – who was over forty years old and thus a reliable witness – stood with them. He was living proof of the power of Jesus’ name with a fantastic testimony. When we are healed by Jesus, we need to stand with our fellow Christians particularly when they are undergoing trials and persecutions.

The rulers and elders could not deny that the apostles had performed an outstanding miracle (Acts 4:16). They commanded Peter and John not to speak or teach at all to anyone else in Jesus’ name ‘to stop this thing spreading any further’ (Acts 4:17).

Peter and John boldly replied that they would obey God rather than man (Acts 4:19-20). They were released because no one could decide how to punish them.

All the people praised God because of this outstanding miracle.

Psalm 71:1-8

My hope is in the Lord. I have had confidence in him since my youth and this confidence has grown throughout my life as God rescued me from the miry clay time and time again. I have always relied on him and will always praise him, declaring his splendour all day long (Ps.71:8).

God brought me forth from my mother’s womb.

We can take refuge in God and rely on him. He is our hope and our saviour.

Image: http://www.obraz.org/, CC BY-SA 4.0 https://creativecommons.org/licenses/by-sa/4.0, via Wikimedia Commons

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