Hosea (meaning ‘Salvation’) prophesised shortly after Amos (around 755-710 BC). He prophesied that God would still loyally show love for Israel, in spite of its unfaithful idolatry.
Hosea was told by God to marry an adulterous woman – a prostitute – and have ‘children of unfaithfulness’ because Israel had been unfaithful to the Lord (Hosea 1:2). Their domestic life was ‘a dramatization of the sin and unfaithfulness of Israel’ (MacArthur, 2021, 1122).
Hosea married Gomer and she bore him a son. Hosea was instructed to name the boy Jezreel (meaning ‘God will scatter’ or ‘God sows’). God was going to sow judgment and punish the house of Jehu for the massacre at Jezreel (where Jehu slaughtered the relations of Ahab) and put an end to the kingdom of Israel.
Gomer then had two more children. They named one, a daughter, Lo-Ruhamah meaning ‘not loved’ / ‘no compassion’ / ‘no mercy’. God had vowed not to show love to the Northern Kingdom (Israel) any longer but he would still show love to the South (Judah).
They had another son and named him Lo-Ammi, meaning ‘not my people’. Via Hosea, God delivered his heart-breaking sentence on Israel ‘you are not my people, and I am not your God!’ (Hos.1:9). God was temporarily breaking the covenant he had given (Ex.3:14) by saying “I am no longer ‘I am’ to you” (MacArthur, 2021, 1124).
However, God would eventually reverse this and reunite the people of Israel and Judah after periods of exile when he would give them new hearts to know him (Jer.24:7).
Israel would be punished harshly but would be eventually restored. God had given them good things: grain, new wine, oil, silver and gold which they had unfaithfully used to worship demonic entities (Hos.2:8). They had chosen demons as their ‘lovers’ and credited them for giving them vines and fig trees, when in fact all good things had come from God. They had forgotten their creator and prostituted themselves.
God withheld rain and made the ground unproductive to demonstrate that the Canaanite deities were not the source of rain and fertility.
We shouldn’t rush around trying to secure food, drink and clothing through our own efforts or by relying on demons. Jesus said to ‘seek first his (God’s) kingdom and his righteousness and all these things will be given to you as well’ (Matt.6:33). God knows we need his provision for our lives.
When God restored Israel after their upcoming exile, he would sign an everlasting formal contract with the people (a betrothal). He would promise them safety, righteousness, justice, love, compassion and faithfulness.
When God responded to the people (who God called Jezreel), all creation would also respond and produce new wine and oil. God would show love to the people he had called ‘not loved’ (Lo-Ruhamah) and declare them as his people (reversing Lo-Ammi, ‘not my people’).
The restored Israelites would faithfully declare, ‘You are my God’ (Hos.2:23).
Baptized believers should be dead to sin. If we find ourselves repeating the same sins, we should give up trying to conquer them by our own strength. We can just hand over the struggle to the Holy Spirit. The more we pray in tongues, the more the Holy Spirit will edify us – building us up and making us spiritually strong. Habitual sin will drop off us because we are no longer the slaves of sin through God’s redeeming power.
When we are baptized, we are baptized into Jesus’ death. In old churches, a section of the floor would be pushed back to reveal a baptism pool like an open water-filled coffin beneath the floor. By being fully immersed in water and emerging back into the light, being given a candle and clothed in a white robe, this signifies how we become new creations through baptism, children of God. We have been raised through the glory of the Father, to live a new life (Rom.6:4).
Some denominations decree that all baptisms should involve full immersion but this is incorrect. It is great to have a full immersion baptism but it is not always practical. Many ‘full immersion’ baptisms are carried out in a domestic bathtub and no-one over five feet tall can be fully immersed in one of those. There always has to be knees sticking out of the water. The typical Anglican / Catholic baptism that just involves sprinkling water on a child’s head is fully valid. As long as some water is used and the person is baptized in the name of the Father, and of the Son, and of the Holy Spirit – then the baptism is valid. Any baptized Christian can baptize someone else in an emergency such as imminent death.
Paul states that if we have been united with Jesus in his death by baptism, ‘we will certainly be united with him in his resurrection’ (Rom.6:5). Our old self is crucified. We are no longer slaves to sin. Through our baptismal death with Jesus we have been set free and live with Christ. The penalty for all our sins has been paid by Jesus. God will now forgive all our sins if we repent and renounce them.
Death no longer had mastery over Jesus after his resurrection. We have to count ourselves dead to sin and offer ourselves to God, as instruments of righteousness not of wickedness. We do not live under the Jewish law; we live under the grace of God.
The Lord loves Jerusalem, the ancient capital city of Judah. It is a major site of pilgrimage for the three Abrahamic religions: Judaism, Christianity and Islam. It is a tragedy that there is so much conflict in the region.
It must be glorious to visit the actual locations in the city where biblical events took place (Ps.87:3).
When we are baptized, the Holy Spirit is given to us. He sets up home on our hearts and our bodies become his temple. He will make streams of living water flow from our hearts so that God can say to Christians ‘all my fountains are in you’ (Ps.87:7).
To turn a trickle of blessings into a flood, we need to repent and ask Jesus to come fully into our lives as our personal saviour and ask the Holy Spirit to enkindle within us, all of his powerful gifts. He will turn our flickering pilot light of faith into a roaring flame. Praise the Lord.