The spoils from the battle with the Midianites were divided between the soldiers and community. Tributes from each portion were given to the Lord. It’s amazing how frequently God gave detailed advice to Moses to help rule the fledgling nation. Not a single Israelite soldier had been lost in the battle (v.49). The commanders of the army were so amazed by this that they donated the gold they had acquired to Moses and Eleazer (the priest) ‘to make atonement’ for themselves (v.50).
The Reubenites and Gadites wanted to stay in the newly conquered territory, Gilead – on the wrong side of the Jordan river, with their livestock and not cross to the promised land. Moses wasn’t impressed with this idea and reminded them about the last forty years wandering in the desert after the spies had discouraged the Israelites from crossing the Jordan. The Reubenites and Gadites negotiated and promised to help the rest of the Israelites conquer the promised land first before they then returned to their wives and children. Before helping, they wanted to ‘build pens here for their livestock and cities for our woman and children (v.16). This sounds like quite a long endeavour but Moses allowed this compromise. They could obviously build cities in less than the time it would take us to get planning permission. However, there were already cities in the area that they had conquered (v.33) and so it was more of a refurbishment / fortification project rather than a completely new build (v.34-38).
Jesus felt power go out of him (v.46) as the woman with the haemorrhage touched him. This lady demonstrated the difference between belief and faith. Many people believed that Jesus could heal people. But this lady’s faith was a blend of belief with action. Her faith told her that if she touched the edge of Jesus’ cloak, she would be healed. Faith often involves the risk of looking foolish if nothing happens. We have to step out and take the risk. If she hadn’t been healed, she would have fought to touch his cloak for no result. God responds to faith, ‘Daughter, your faith has healed you. Go in peace’ (v.48).
There is a classic joke that illustrates the difference between belief and faith:
A man falls off a very high cliff. Halfway down, he manages to grab a branch sticking out from the cliff and is left swinging there. He has temporarily saved himself from certain death but needs to be rescued.
He thinks to himself: ‘I believe in God. I will pray to him to rescue me.’
He prays and God immediately responds.
A loud voice comes from heaven, ‘Let go of the branch and I will catch you. Have faith’.
The man responds, ‘Is anyone else there?’
To demonstrate faith, we actually have to step out and do something that could put us at risk. We can’t just sit back expecting God to do all the work for us. We have to participate.
‘For it is with your heart that you believe and are justified, and it is with your mouth that you profess your faith and are saved’ (Romans 10:10).
Jesus felt something physical when the lady’s healing occurred. When we pray over someone for healing, it is wonderful when we feel something ourselves – perhaps a supernatural sensation of warmth. However, all prayers to God are answered in time and so we don’t actually need a physical manifestation to confirm that some type of healing has or will occur.
Jesus healed Jairus’ daughter. He only took three close disciples and the little girl’s parents into the room with him as witnesses to her resurrection. He had already faced ridicule from the crowd by declaring she was only asleep and so Jesus had publicly ‘put his money where his mouth is’. If the little girl didn’t come back to life, Jesus’ ministry would have been disgraced but he had total faith in the Father and the Holy Spirit and knew the miracle would take place. Jesus gives the command and ‘her spirit returned’ (v.55). Just as Jesus will give the command at the end of time and our spirits will return to our bodies to instantly animate our glorified, resurrected bodies.
Jesus sent out the Twelve on a preaching / healing and deliverance mission (9:2) This would have included Judas. It’s shocking that someone so close to Jesus, trusted with power and authority and successfully carrying miracles in his name could still betray him. It took faith to head out with no bag, spare clothes, money or food. Just being close to Jesus and carrying out his work does not mean we are saved. We have to allow God to place a new faithful heart inside us and accept Jesus fully into our lives as our Lord and Saviour, once we have renounced and repented of our sins
God has often ‘lifted me out of the slimy pit’ (v.2). From the slimy pit of unbelief to the slimy pit of unfulfilling secular work, I have been rescued ‘out of the mud and the mire’ (v.2). ‘He set my feet on a rock (Jesus) and gave me a firm place to stand (v.2).
It’s my ambition for many to ‘see and fear and put their trust in the Lord (v.3).
I do have a new song of praise in my mouth (v.3) particularly when I sing in the Spirit.
We can’t trust proud secular leaders puffed up with their own importance, ‘those who turn away to false Gods (v.4). We are blessed by trusting in the Lord.
He doesn’t want sacrifice or offerings from us. Jesus has already given Him the ultimate sacrifice, once and for all. God just wants our love and for us to to ‘desire to do your will’ (v.8). God has written his law within all our hearts, which is why non-believers still do great acts of justice and charity, even though they refuse to acknowledge where their inbuilt social conscience has come from.
God has planned many wonderful things for us to do in this lifetime. We just have to listen to him and then cooperate.
Picture: Eduard Bendemann, CC0, via Wikimedia Commons