2 Samuel 18:19-19:43
Ahiamaaz, son of Zadok, was keen to take the news of Absalom’s death to King David. However, Joab, the commander of David’s army, who had organised the killing of David’s son knew this would not be well received. He asked a dispensable Cushite to deliver the news instead. Joab knew that David had executed bearers of similar news on previous occasions and so it wasn’t a desirable task (2 Sam.18:22).
Ahiamaaz outran the Cushite but didn’t plainly tell David about Absalom’s death. The Cushite caught up and told David about his son’s fate. As Joab had predicted. David did not take the news well but at least he didn’t kill the messengers (2 Sam.18:33).
David wept and mourned for his son – the same son who had betrayed him and wanted him dead. Even though they had won a great victory, his army felt ashamed of their actions. Joab was furious and told David that he had humiliated his men: ‘You love those who hate you and hate those who love you’ (2 Sam.19:6-7). He told David to go and encourage his loyal men or there would be terrible consequences for his rule. To his credit, David accepted this valid criticism and realised his ingratitude. His men had loyally risked their lives for him and he sat down in front of his men (2 Sam.19:8).
It had been a very strange attempted coup. Both sides had been quite civil to each other. King David was generally liked as a monarch and there wasn’t an urgent need to replace him apart from his son having better hair and being slightly more popular. King David didn’t want his son harmed even though he had almost lost his throne to him. The whole affair had left the citizens of Israel and Judah very confused and in conflict with each other.
King David won the hearts of all the men of Judah again and they asked him and his men to return. They met him at the ford over the Jordan to welcome him home. Even Shimei, who had previously shouted curses at David, came to apologise. One of David’s retinue, Abishai, wanted to put Shimei to death for his sins but David rebuked him (2 Sam:19:22) in a similar way to Jesus rebuking James and John for wanting to call down fire from heaven on a Samaritan village (Luke 9:54-55). David graciously pardoned Shimei.
Saul’s grandson, Mephibosheth, also came to meet David. He explained that he had wanted to travel with David but had been betrayed by Ziba, his servant. David had earlier given Ziba all of Mephibosheth’s fields but on hearing this version of events ordered that they should be split equally. Mephibosheth said he didn’t want any land. He was just happy to see David home safely.
David wanted to repay his ally, Barzillai, for his support but he wouldn’t allow this. David blessed him instead and allowed him to return home. When David crossed over the Jordan, he was accompanied by all the men of Judah but just half the troops of Israel. This caused a large argument between Judah and Israel over who had more of a claim on David.
David was back in charge over a divided kingdom with the two major divisions bickering with each other. David had shown love for those who cursed and attacked him (Absalom and Shimei), he had demonstrated forgiveness of his enemies (the troops of Israel) and taken on board valid criticism (Joab). David had patiently listened to people’s apologies and excuses (Mephibosheth and Shimei) and he had blessed his friends (Barzillai and Kimham). However, he had punished those who had not followed his instructions. He had appointed the leader of the rebel army, Amasa, as commander of his army in place of Job (2 Sam.19:13). Job had stopped the civil war by killing David’s son but this was in defiance of David’s explicit instructions.
Just as God had punished Saul for not quite following his instructions, David was prepared to remove people who did not show complete obedience. David was a master politician and had managed to negotiate a return to his kingdom but he still had much work to do to reunite the nation.
Stephen finished his history of the Jewish nation with the devastating conclusion: ‘However, the Most High does not live in houses made by men’ (Acts 7:48). God was not confined just to the Jewish temple, with just the religious elite allowed to communicate with him once a year. Ezekiel had demonstrated in earlier scripture that when the Israelites had been exiled by the Babylonians, God had travelled with them. God is everywhere and in everything (Acts 7:50) and now, through the Holy Spirit, he is powerfully active within every individual Christian.
Stephen suddenly launched a verbal assault on the Sanhedrin. He even disowned them, calling their ancestors ‘your fathers’ rather than ‘our forefathers’ as he had done earlier. Their ancestors had persecuted all the prophets and had now betrayed and murdered the Righteous One (Acts 7:52). They had not obeyed the law and so, according to their own laws, should die. They would do so if they carried on being stiff-necked, resisting the Holy Spirit and Jesus’ invitation to eternal life through baptism and belief in him.
The Sanhedrin were furious. Truth is often unpopular. Stephen wasn’t bothered. He was full of the Holy Spirit. God was actually now living in him but his persecutors did not recognise God right in front of their furious faces. Stephen was consoled by a wonderful vision of Jesus standing at the right hand of God. Stephen was soon to join Jesus in heaven as he was stoned to death and became the first Christian martyr. Stephen prayed that their sin should not be held against them (Acts 7:60) just as Jesus prayed ‘Father, forgive them, for they do not know what they are doing’ (Luke 23:34).
A young man, Saul, approved of Stephen’s death. He wanted to persecute and murder all Christians. He would shortly undergo one of the most dramatic transformations in the history of Christianity.
Persecution broke out and all, except the apostles, were scattered (Acts 8:1). Wherever the disciples fled, they preached the gospel and converted many.
God frustrates the plans of evil people. They had hoped to eliminate the church through persecution but their efforts forced the disciples to travel and evangelise; this made the church grow much faster than if they had been left in peace. It must have been distressing for the early Christians to flee from their homes but the miracles, signs, wonders and fruitfulness that the Holy Spirit worked through them brought consolation. ‘We know that in all things God works for the good of those who love him, who have been called according to his purpose (Romans 8:28).
If we are not careful, we can start to ask ourselves why we bother to be Christians. Why do we suffer the abuse, hassle and pain of being ignored? Is it all in vain?
Non-believers can appear to be more prosperous, more confident, carefree and proud about their healthy and strong bodies.
However, envy is a major sin. We need to count the priceless blessings that God has given us throughout our lives. Our treasure is an everlasting treasure in heaven (Matt.6:19-20).
We should not become like the wicked who scoff and speak with malice (Ps.73:8). ‘From their callous hearts comes iniquity; the evil conceits of their minds know no limits’ (Ps.73:7).
Our destinies will be completely different. The wicked are on slippery ground and will suddenly be destroyed (Ps.73:18-19). In contrast, we will enter the sanctuary of God.
No matter how poorly we seem to be faring relative to the secular values of the consumerist world, when the Holy Spirit lives within us we have eternal joy in our hearts which can never be shaken: (Galatians 5:22). We should share with the world our testimony of his glorious deeds.
God will eternally be our refuge and our strength.
Image: ChristianeB, CC BY 3.0 https://creativecommons.org/licenses/by/3.0, via Wikimedia Commons